An exploration of the perception of time through capturing moments instead of time. The experience of a slower pace and the unpredictable natural conditions raise questions about the meaning of time. Perceptions of time vary and are linked to different values. Caught in the construct of time, we sometimes get lost in thoughts about the future and miss the moment. But where are the boundaries of the present in the flow of time?
Why is everything here so sweet? Life in Jogja is sweet, maybe extremely sweet; from its food and beverages to its cigarettes… Somehow, despite its adverse effects, sugar sweetens our life. Gula is never sold out is a long duration performance, which recreates the production process of sugar. From line work to service, the work takes a playful approach on this historically loaded ingredient.
Mount Merapi, one of the most active stratovolcanoes in the world, is wrapped in many layers of hidden histories, local myths, and constant surveillance of data collecting technology. Artists, scientists, academics and many more have been fascinated by this entity, resulting in many trans-collaborative projects and approaches trying to capture its essence.
The work explored the myth of Siluman (shape-shifter) originating from close surroundings of the volcano in Indonisia – Mount Merapi. White Tiger of Mount Merapi is believed to be a mythical being-an apparition of the protecting ancestor of the villagers beneath Merapi.
The durational performance “When things don’t come together” explores the meaning of collaboration when the team falls apart, somebody is missing, the plans that were made seem impossible and the only things that remain are fragments of work that do not want to fit together: A research, different materials, images, a figure with a language of movements.
Our performance was based highly on trust and understanding, and we decided to take some risks. Our references were mostly performance artists such as Anne Imhof, Bill Viola, Guoqiang Tsai, Marina Abramović, and Tehching Hsieh. We agreed that the piece should include a certain extent of interaction with the audience and be presented in a fine art context. Without a plot, there would certainly be some surprises, and the right attitude to face them was to improvise within our roles. With rigorous concentration, exhaustion of the physical body, and deprivation of verbal communication, we tried out different things within three hours.
We meet many strangers in our daily life. Everyone has their own life path . I imagine the possibility of dialogue in these daily encounters. I found that by listening to different people’s stories, I could make a vivid connection to the city. The first person in Yogya to tell me his story was Seyang, a bentor driver. Through his personal story, I felt the lifeline of the city from his personal story with its individual history.
“I nearly forgot what mum said to me.”“Most of the time I don’t follow what she said.” “Maybe she’s right, but I have to make my own mistakes.” Every time you recall a memory, it gets further from the truth: mistrust and self- doubt distort the traces that are left from every past encounter, coloring your approach to every new person you meet.
Puppets don’t have life. But they tell stories. Well…we tell stories. This story is about a boy who got his adventure in a totally different world. If it sounds familiar to you, we assure you there will be something new. Like the boy can be you and me, and this strange fantasy world is actually not very far from us.
Brigitta is a member of the art collective and study forum named KUNCI. It experiments with methods in producing and sharing knowledge through the acts of studying together at the intersections between affective, manual and intellectual labor. Since its founding in 1999 in Yogyakarta, Indonesia, KUNCI has been continuously transforming its structure, ways and medium of working.
We spoke with historian Monique Ligtenberg about how Switzerland was involved in the colonial period in Indonesia, what the repercussions are to this day, and what it all has to do with the documenta scandal.
Our artistic explorations touch into the bodily action of chewing gum, delimiting spaces and the space between the private and the public.
Identity crisis exists in every subtle moment in our lives, and we want to express these by revealing our uncertainty, struggles, reflections of other people regarding our identity, as well as historical events in the past.
With the switch of power, will the meaning of “pain” and “pleasure” we are so used to, take on different meanings, or be juxtaposed and create new discoveries for us?
How can we find an inner dialogue considering being in a identity crisis?
The children’s game “Chinese Whispers” is the starting point of a reflection on biases within communication. By including artificial intelligence as a player, we confront ourselves with the notion of “Othering”. Image generating and captioning software is looped together to exacerbate the system’s biases, while an AI voice calling on a telephone complains about its work being criticized.
Twenty Five people from more than ten different countries and over fifteen different majors came together in the biggest city of Switzerland, Zurich. In four weeks we found out how to curse somebody with a spell, how to work together and what it means to hold a lecture in a transcultural environment.
